2015年5月29日星期五

Female models are everyehere in commercial: Gender Stereotype & its history




A beautiful and photogenic face can be worth millions of dollars. This is true for the females working in the fashion and modelling industry. In fact, the Bureau of Labor Statistics has found that female full time modelling has earned 80 percent more of what male models did (The Richest, 2013).
Women are more often presented in commercials, because they are seen as responsible for making everyday purchases. Men generally advertise outdoors activities and business, whereas women are more likely portrayed in the home environment. People are creating this kind of cognitive schemes to their mind that can be a result of their own observations or be adopted from the influence of the significant others, such as family, friends, teachers and media. We call it ‘stereotype(Wolska, M., 2011).
History was written mainly by men and about men's activities in the public sphere—war, politics, diplomacy and administration. Women are usually portrayed in sex-stereotypical roles such as wives, mothers, daughters and mistresses. One of the most commonly known stereotypes, still featured in contemporary advertisements and other media, is that of the black Mammy. This mythic female character has been portrayed as the loyal servant to her master's family (Kowalski, J., 2009). The less powerful groups of class have been forced to cope with the history which has been written for them. The "selective remembering” of American history has reinforced the notion that both the histories of women and non-whites are not worth recording for future generations (June, P., 2004).
Women’s stereotype image has been showing since history created. People still categorize women as ‘weak’ human being even though nowadays women are dominantly successful in their career. In other way, creative industry still use the ‘stereotype’ of thinking towards the women’s characteristic to promote their products and service. This is to make consumers feel insecure so that they will buy the product. In this case, it is not a bad thing.  


Bibliography

June, P. (2004) "Women's History Today," History Today, November, Vol. 54 Issue 11, pp 40-42.


Kowalski, J. (2009) 'Stereotypes Of History: Reconstructing Truth And The Black Mammy'. Albany. [online] http://www.albany.edu/womensstudies/journal/2009/kowalski/kowalski.html[Accessed 29 May 2015]

The Richest (2013) Male Vs. Female Modeling: Who Makes More. [online] http://www.therichest.com/business/salary/male-vs-female-modeling-who-makes-more/ [Accessed 29 May 2015]

Wolska, M. (2011) 'Gender Stereotypes In Mass Media. Case Study: Analysis Of The Gender Stereotyping Phenomenon In TV Commercials’ [online] http://krytyka.org/gender-stereotypes-in-mass-media-case-study-analysis-of-the-gender-stereotyping-phenomenon-in-tv-commercials/ [Accessed 29 May 2015]


2015年5月26日星期二

Introduce to local traditional wear- Batik



We all know that Batik is one the most appreciated tradittional treassure in Malaysia, undoubtedly, this traditional was influenced by India where the legend was told that Laksamana Hang Nadim was ordered by Malacca King to sail to India to buy 140 pieces of serasah cloth (batik) with 40 types of flowers depicted on each.
But what we don’t know about is this wax resist dyeing of fabric was already existed in Egypt in the 4th century BC, where it was used to wrap mummies- the technique of linen was soaked in wax, and scratched using a stylus. In Asia, this technique was practiced in China during the Tang Dynasty (618-907 AD), and developed in India and Japan during the Nara Period (645-794 AD). After decades, the art of batik is now most highly developed in the island of Java in Indonesia. 


Malaysia Batik- the pattern being larger and simpler with only occasional use of the canting to create intricate patterns.


Indonesian batik- the patterns are symbolic. Infants are carried in batik slings decorated with symbols designed to bring the child luck





The word ‘batik’ is derived from two words: amba, which means write and titik, which means dot, refer to the dipping process of making batik. The patterns designed on the Batik are not randomly created. Semen motif means spring or bud. Tree was considered as human’s life symbol on earth. Therefore, as it is used as motif, it is expected that the wearer will be connected with God. Semen is a non-geometric pattern of drawing inspired by nature, like flower, leaf, mount and animal.  

Bibliography 
Batikguild.org.uk,. 'History Of Batik'. N.p., 1999. [Accessed: 26 May 2015]

Saddhono, K., Sahid T.W., Muhammad T. Al-Makmun & Tozu, M.(2014) 'The Study Of Philosophical Meaning Of Batik And Kimono Motifs To Foster Collaborative Creative Industry'. Asian Social Science 10(9), pp.3 [Online] Available at: http://ccsenet.org/journal/index.php/ass/article/view/36572 [Accessed: 26 May 2015]